CULTURAL NETWORKS SOUBOU GEORGES.

Maloya.

Maloya actually existed since the slavery. The music, melody reserved for black and who played in the dark, is a music that allowed slaves to resist to exist. It was a fundamental tool to keep the hope of future freedom. This music is a form of lament binder, pain, suffering, hatred and joy. They could not sing openly as the conditions under which they were flying were close to the untenable, the intolerable and the unbearable. This lament expressing the feelings of a people who suffer in silence. They often came back after a hard day's work, marked by the whip. They could not express itself in its family environment. We can not consider the Maloya like music, this is a song of hope, pain, a complaint first. The Maloya has always been by the colonial powers as a song and dance of Negroes. These dictators used this term for purposes of entertainment. In fact it 'was to show that slaves were happy. The colonial rule also used this form of body language as a means of devaluation of the slave. The spirit of Maloya is in between the two of nostalgia and of hope, blues, and anger, on the fly and human happiness possible.

MALOYA.

The crushed Maloya is a lament, a song accessible to all, made for the festive dance, conveying themes of everyday life, with the reverse roll Maloya is linked to ritual practices of Malagasy influences. The Maloya was sung, carried and transmitted by the majority of the poor uprooted Malagasy, African, Indian time the slavery of poor whites and poor. The Indian indentured MALBAR 19th century have also played a leading role in conservation by adopting this Maloya music. During the engagement, the colonial power was always present, which means that the Maloya was still prohibited. The hunt for Black in all its forms has always continued to be perpetuated. Despite repression, Maloya means of resistance in order to satisfy existence, continued to live in a family-elders and Mozambique Yanbane Zanbi-. Even during the departmentalization, this form of emanation through the centuries in the darkness, was always forbidden, suppressed and oppressed. On December 25, 1975, on the waterfront of St. Pierre, at the initiative of the Southern Cultural Front - an association founded by Gaston Hoareau and the late Father Christian Fontaine - a first - great lanbians popiler - bringing troops Firmin Viry, Viry Rene , Kisanoulé Gaston Hoareau, and a play - the priest and the money to Gilbert Raynaud -. For the first time, Maloya is under the spotlight. Then be at Three Ponds in the court of George Hoareau Ti - Daddy Gaston and Danyel Waro - among zwazo Firmin Viry - Paradise Line - among Zézé - Baster - Léonus Salambo, Mamo - Great Woods -. Note that the first troops of Maloya born in South Flamboyants -. They were joined in 1979 by troops Cimendef Serge Sinimalé in East Ziskakan Gilbert Pounia in the western and northern Anchaing South. The songs brought by groups claiming the misery of the people denigrated, its recognition, the claim of equality violated, despite the decree of 1848.

Despite this repression, the first records of Maloya are registered to the knowledge of local authorities. In August 1976 at the Ravine of Cabris troops Rene Viry, Resistance South, Mamo Gaston Hoareau freeze forever Maloya on vinyl of a 33 rpm - Peoples Maloya. Meanwhile, the Port, for the 4th Congress of the Communist Party. Another vinyl freezes again the songs made by the company Firmin Viry. It was not until the arrival of a president of the Socialist Republic - François Mitterrand - to release the chain. The December 20 date for the abolition of the slave - 1848 - is recognized as the official date - 1st Official Reunion major event open to all - December 20, 1982 -. Maloya in Mozambique means witchcraft and Madagascar - Maloy aho - means talking, rattle, say what you have to say. Maloya also means - Grand Wizard in Zimbabwe. - Gaston Hoareau -

MALOYA rekoni anfin po son vré valèr ! arla in nouvèl i fé plézir anou der war ké nout nizik lé aprésyé a son zist valèr.

Arla koman bann nasyon i rokoné. Antouléka, nou èspèr ké sar in nafèr sora bénéfik po nout mizik, sanm nout kiltir, sé in manyèr a montr sak té i krwa pi an so mizik la, é té tourn azot ayèr. La nou èspèr ké nora in pé plis group wa lévé, é ké bann programatèr podiom, ou lafèt wa fé lo nésésèr é ki atann arpa pèryod zéléksyon po sant maloya.Aforstan nou wa ké nou na gayar nafèr lé rokoni dann nout péi, é sé tanmyé, po sak té i krwa pa astèr di azot gout!!

Larényon

Arla inndé santèr Maloya tradisyonèl, nou komans par lo boug la pa sanz son mayèr santé é la touzour bouz dann Maloya, Danyèl Waro, na osi lo Rwa Kaf, la fine désot la vi, Gramoun Lélé sanm la troup lélé, Firmin Viry, Ti sours sanm plito Maloya éléktrik, parèy po bann nouvo santé Ziskakan. La mizik Maloya na in takon ti group i sant ali dann bann kartiyé é na pwin la posibilité lans azot par mank moyin. So bann group la nou artouv souvan kan na bann fèt kartyé, sinon dann la pèryod la fèt lamizik, ou po lo 20 désanm. Atèr la nou sava pa sit tout na in takon bann gran pyonyé la fine désot lavi, na sak lé ankor la é osi zot bann marmay la roprann lo flanbo. Inndé i antan pa tro : Patrik Manan, Gramoun Bébé, Gramoun Baba, Lansor, Mélanz Nasyon, Raskaf, Zarlor, Moringer... In lartikl si lo Maloya po lir si KREOLER.

Planet Maloya Heritage Reunion.